Ukuthula Phakade

Ubuqiniso Obubodwa Obukhulu, Indlela Eyodwa Yokuthula

Inhlanzi esitsheni

Uyazi ukuthi inhlanzi ijabula kuphela emanzini? Uma uyikhipha emanzini uyibeke esitsheni segolide, ngeke ijabule. Ngendlela efanayo, abantu bathola ukuthula kwangempela ngokulandela imiyalo kaNkulunkulu. Kukhona inkolo eyodwa yeqiniso evela kuNkulunkulu. Uyafuna ukwazi ukuthi iyiphi? Chofoza isixhumanisi esingezansi ukuze uthole.

Thola Olunye Ulwazi
Umlayezo Weqiniso WobuHindu
Ukuhlola Ukuhlakanipha Kwakudala KwamaVeda
1
Izimfundiso zamaVeda zakuqala zigcizelela ukuzinikela kuMkhulu oPhezukonke, uMdali noMondli wakho konke.
Incazelo: AmaVeda aqukethe izahluko ezichaza iqiniso elilodwa eliphakeme ngaphezu kwakho konke okudaliwe.
2
INkosi ePhezukonke ingunaphakade, iyazi konke, futhi izimele endalweni Yayo.
Incazelo: UNkulunkulu ungaphezu kwesikhathi, indawo, nemikhawulo yezinto ezibonakalayo.
3
Inhloso yempilo yomuntu ukwazi, ukukhonza, nokulalela iQiniso eliPhezukonke.
Incazelo: Impumelelo engokomoya iza ngokwethembeka, ukulunga, nokuzinikela.
4
Ubuqiniso, umusa, ukuzibamba, nokupha kungenye yezimfanelo eziphakeme.
Incazelo: Imibhalo ingcwele ikhuthaza ngokuphindaphindiwe isimilo esihle nokusebenzela abanye.
5
UbuNkulunkulu buhola isintu ngesambulo, ukuhlakanipha, nothisha abalungileyo.
Incazelo: Kuwo wonke umlando, abantu baye bafuna isiqondiso ngemibhalo engcwele nezibonelo ezinhle.
6
Wonke umuntu unesibopho sezenzo zakhe.
Incazelo: Izenzo ezinhle ziletha inzuzo, ngenkathi okungalungile kuba nemiphumela.
7
Funani ulwazi futhi nicabangele izimpawu zendalo.
Incazelo: Umkhathi ukhomba ukuhlakanipha namandla oMdali wawo.
8
Indlela yokuthula iqala ngokuqaphela uMkhulu oPhezukonke nokuphila ngokuya ngesiqondiso Sakhe.
Incazelo: Ukuthula kwangempela kutholwa ngokholo, ukulunga, nokuzinikela kuNkulunkulu.

Thola Ukuthula Okuphelele Ngomyalezo KaNkulunkulu

Funda NgoNkulunkulu Weqiniso

Hlola

"Kwenzani odade bobabili? Chofoza ukuze uthole!"
Joyina iqembu "Amar Amanat"
Umlayezo Wothando Kubazalwane Nodade
Ukuze Uthole Ukuthula Okuphelele, Lalela Amazwi kaMvelinqangi uMninimandla Ngenhliziyo Yonke
Funda NgoMdali Wangempela
Funda NgoMdali Wangempela
Ukuqonda UbuHindu Ngemibhalo Yabo
Ividiyo 1
Izinkolelo Zenkolo Ekukhanyeni KweSayensi
Ividiyo 2
Ubani Oyi-Avatar yeKali Yuga?
Ividiyo 3
Ithini iBhagavad Gita NgoNkulunkulu?
Ividiyo 4

Lalela Amazwi kaNkulunkulu

Uma unemibuzo mayelana nokuthula, sikulungele ukukulalela ngentshiseko. Xhumana nathi ku-[email protected]. Izwi lakho ngalinye libalulekile kithi.

In Search of Eternal Peace

Uma isibhakabhaka sempilo simbozwe amafu amnyama okuphelelwa yithemba, lapho injabulo, ukuthula, nokunethezeka kulahlekile phakathi kwezinkulungwane zezinkinga, ngubani ongasikhulula kulo mgibe wosizi? Ngubani onganikeza ukukhanya kokuthula? Uyayazi impendulo? Impendulo yavela ekujuleni kwenhliziyo yakho futhi – akunjalo? Yebo, uMvelinqangi kuphela ongasindisa isintu. Angaphendula impilo yomuntu ibe yikhaya lokuthula okuphelele. Uyazi ukuthi uMvelinqangi uthini ngoYe? Wake wayifuna izwi langempela likaMvelinqangi nencazelo yalo yangaphakathi? Woza, ake sihlole umyalezo weqiniso kaMvelinqangi ndawonye. Ake simlandele uMvelinqangi kanye njengoba eyalile. Kule mpilo enikezwe uMvelinqangi – uma singakwazi nokumazi uMvelinqangi; pho sizoyithola kanjani ukuthula okuphakade?
Ingabe ungumsulumani omusha?
Othintana

Oyena Ngenye

I-Upanishads ikhuluma ngo-Ekam evadvitiyam — "Mumoya wodwa, ngenye." I-Islam yabelana ngale qiniso elijulile: uNkulunkulu munye, akanaye umlingani, akanaso isimo, ungaphezu kwemicabango, kodwa useduze nawe ukwedlula ukushaya kwenhliziyo yakho.

1. Ukubingelela
Fatima: Ukuthula kube nakho kulabo abalandela indlela eqondile. Incazelo: Ukuthula kube nakho kulabo abalandela ukuholwa.
Puja: Sawubona.
Fatima: Unjani, sisi?
Puja: Ngiyaphila ngomusa kaNkulunkulu.
Fatima: Sisi, ngandlela-thile kukhona ibanga elikhulu elake laba phakathi kwethu. AmaSulumane avame ukuhlala kude namaHindu, namaHindu nawo ahlala kude namaSulumane. Akukho lapho ebunzini lakho kubhalwe ukuthi ungumHindu, futhi akukho lapho ebunzini lami kubhalwe ukuthi ngingumSulumane. Uma umzimba wakho unqanyulwa, kuphuma igazi elibomvu; uma umzimba wami unqanyulwa, kuphuma igazi elibomvu elifanayo. Akukho mehluko phakathi kwami nawe. Ngokufanayo, akukho mehluko phakathi koMdali wakho nowami. UMdali wethu munye.
Puja: Ingabe kunjalo? Kodwa mina ngikholwa ukuthi onkulunkulu bethu bahlukile. UNkulunkulu wakho u-Allah, kanti owethu ngu-Bhagavan.
Fatima: Cha sisi, uMdali wethu munye. Udalile sonke. Uma lokho kungenzeki, bekungaba khona umehluko ominingi phakathi kwethu. Njengoba wena unamehlo amabili, nami nginamehlo amabili. Wena unekhala elilodwa, nami nginaso. Wena unabafowenu nodadewenu, omalume no-anti; nami nginabo. Ngendlela efanayo, bonke abantu banomDali oyedwa.
2. Umnikazi Oyedwa
Puja:
“Yibuphi ubufakazi bokuthi uMdali wethu munye?”
Fatima:
“Encwadini Engcwele i-Al-Qur’an, iSurah Al-Ikhlas ithi—”

‘Qul Huwa Allahu Ahad’ — Ithi, Yena u-Allah, Oyedwa futhi Yedwa.

‘Allahu Samad’ — U-Allah, Isiphephelo esiPhakade; uzimele, kanti bonke bancike kuYena.

‘Lam Yalid Wa Lam Yulad’ — Akazali futhi akazalwanga.

‘Wa Lam Yakun Lahu Kufuwan Ahad’ — Futhi akekho ofana noYena.

Ngalawa mavesi, izimfanelo zoMdali oyedwa zichazwe ngokucacile. Ingabe kukhona okwenziwe ngabantu—noma yini into, isidalwa, noma into emkhathini—enayo lezi zimfanelo?

Dade, ungasho igama lomthombo wakho oyinhloko wezinkolo?”
Puja:
“Ngibheka amaVeda njengemiqulu eyinhloko yobuHindu.”
Fatima:
“Lokho kuyiqiniso, Puja. Kepha wake wawabona wena uqobo noma wawafunda amaVeda? Ingabe ikhona inguqulo yamaVeda etholakala ngolimi lwakho?”
Puja:
“Cha, anginalutho iVedas ekhaya; kodwa ngineGita. Ubaba wathi kuKali Yuga, iGita iyindlela elula futhi ebaluleke kakhulu eya enkululekweni.”
Fatima:
I-Gita empeleni iyingxenye ye-epic enkulu “Mahabharata”. Isekelwe engxoxweni phakathi kweNkosi Krishna kanye nenkosana yamaPandava u-Arjuna ngaphambi nje kwempi yaseKurukshetra.

Dade, iVedas iyimibhalo yakho eyinhloko. I-Vedas ihlukaniswe izingxenye ezine—

1. Rigveda

2. Samaveda

3. Yajurveda

4. Atharvaveda

Ku-Rigveda yakho (Isahluko 32), kushiwo—

“Na Tasya Pratima Asti”

Incazelo: UNkulunkulu akanaso isimo noma umfanekiso.

Ku-Bhagavad Gita (Isahluko 7), kushiwo—

Labo abalahlekelwe ukuhlakanipha kwabo nengqondo bangena ekukhonzeni onkulunkulu nezithixo ezehlukene.

Ku-Brahma Sutra yamaVedas, kuthiwa futhi—

“Ekam Brahma Dvitiya Nasti, Neha Nasti Kinchana”

Incazelo: UNkulunkulu, uMdali, ungoyedwa futhi akanaye owesibili; akukho okunye okuphila okulingana Naye.

Kushiwo futhi ku-Rigveda (1:164:46)—

“Uyedwa; mkhenke Yena yedwa.”

3. Yini i-Hinduism?
Puja:
“Cha, anginaso i-Vedas ekhaya; kodwa nginayo i-Gita. Ubaba wathi e-Kali Yuga, i-Gita iyindlela elula futhi eyinhloko yokukhululeka.”
Fatima:
I-Gita empeleni iyingxenye ye-epic enkulu “Mahabharata”. Isekelwe engxoxweni phakathi kuka-Lord Krishna no-Arjuna inkosana yama-Pandava ngaphambi kokuqala kwempi yase-Kurukshetra.

Kodwa sisi, umbhalo wakho oyinhloko yi-Vedas. I-Vedas ineziqephu ezine—

1. Rigveda

2. Samaveda

3. Yajurveda

4. Atharvaveda

E-Rigveda yakho (Isahluko 32) kushiwo—

“Na Tasya Pratima Asti”

Incazelo: UNkulunkulu akanasimilo noma umfanekiso.

E-Bhagavad Gita (Isahluko 7) kushiwo—

Labo abalahlekelwe ukuhlakanipha nokuqonda kwabo benza ukukhonza onkulunkulu nezithixokazi ezahlukene.

E-Brahma Sutra ye-Vedas nakho kuthiwa—

Ekam Brahma Dvitiya Nasti, Neha Nasti Kinchana

Incazelo: UNkulunkulu, uMdali, munye futhi akanamunye. Ayikho enye into ekhona elingana naYe.

Kubuye kushiwo (Rigveda 1:164:46)—

Umunye; mkhonze yedwa.

Ngaphezu kwalokho, egcizelela umqondo kaNkulunkulu oyedwa, e-Atharvaveda 13:4:2 kuthiwa—

Ya etam devam ekavratam veda

Na dvitiya na tritiyash chaturtho napyuchyate

Na panchamo na shashthah saptamo napyuchyate

Na ashtamo na navamo dashamo napyuchyate

Incazelo: UMdali munye. Mungunu. Awekho owesibili, owesithathu, owesine, owesihlanu, owesithupha, owesikhombisa, owesishiyagalombili, owesishiyagalolunye, noma owesishumi angabizwa ngokuthi uNkulunkulu. Umuntu omqonda njengomunye uyamthola. Umqondo kaNkulunkulu oyedwa ungowabahlakaniphile, kuyilapho umqondo wonkulunkulu abaningi ungowabangazi lutho.

Puja:
“Sisi! Ngemuva kokuzwa wena, manje ngikholwa ngokuqinile ukuthi— uMdali wethu munye.”
Fatima:
“Inkolo yakho ibizwa ngokuthini?”
Puja:
“Kungani? Hindu!”
Fatima:
“Sisi, bheka—‘Hindu’ empeleni akulona igama lenkolo.

Ezikhathini zasendulo, abantu ababehlala eduze nomfula i-Indus (Sindhu) babebizwa ngama-Hindu. Ama-Aryan amaningi ayekusho uhlamvu ‘S’ njengo ‘H’, ngakho igama elithi ‘Sindhu’ kancane kancane laba ‘Hindu’.

Ngakho-ke, ‘Hindu’ umsuka wakuwona umazisi wendawo namasiko. Nokho, lokho okuvame ukubizwa ngokuthi ‘Hinduism’ namuhla kubuye kubizwe ngabaningi ngokuthi ‘Sanatana Dharma’.”
4. Shirk
Fatima:
Dade wami, uyathanda ukukhonza izithombe?
Puja:
Dade! Okhokho bami bakwenza konke, nami ngiyakwenza. Kodwa akekho owake wangichazela ukuthi amaVeda empeleni athini ngalokhu.

Futhi, inkolo yethu ayisivumeli ukuthi sifunde amaVeda. EbuHindu, amaBrahmins kuphela avunyelwe ukufunda amaVeda.
Fatima:
Kokubili iQur'an kanye nemibhalo yakho kuyakwenqabela ngokusobala ukukhonza izithombe.

EQur'an kuthiwa—

“La tushrik billah” — Musa ukuhlanganisa noma ubani noMvelinqangi (ungashirki).

“Inna ash-shirka lazulmun azeem” — Ngempela, ishirki yiwona okulimala okukhulu.

I-Shirk ichaza ukuhlanganisa abanye noMvelinqangi noma ukufaka abanye ekukhonzeni Kwakhe.
Fatima:
Emibhalweni yakho Yajurveda (Isahluko 40, Ivesi 9), kuthiwa—

“Andham tamah pravishanti ye asambhutim upasate.”

Tato bhuya iva te tamo ya u sambhutyam ratah.

Incazelo: Bangena ebumnyameni labo abakhonza izinto zemvelo (ezinjengomlilo, amanzi, umoya, njll.).

Futhi labo abakhonza izinto ezenziwe ngumuntu (ezinjengezithombe, amatafula, izihlalo, njll.) bawela ebumnyameni obukhulu nakakhulu.

Fatima:
Ngakolunye uhlangothi, eBhagavad Gita (Isahluko 10, Ivesi 3) kuthiwa—

Bangabantu abathanda izinto eziphathekayo abakhonza onkulunkulu abancane; abamkhonzi uMdali weqiniso.

Ngakho siyabona ukuthi njengoba iQur'an ibiza ukukhonzwa koMdali oyedwa kuphela, kanjalo nemibhalo yakho igcizelela ukukhonzwa koMdali oyedwa ezindaweni eziningi.
Puja:
Kukhona okungikhathazayo!

Ingabe uBrahma noVishnu abafanele ukukhonzwa? Abayena yini onkulunkulu?
Fatima:

Kulungile, ake ngikunike umqondo ngalaba nkulunkulu.

Ngokwemibhalo yakho, uNkulunkulu angaba engenasimo futhi enesimo.

Unkulunkulu omkhulu nguBrahma. Waziwa njengomdali; okungukuthi, ngokukholelwa kwakho, uBrahma wadala wonke umuntu.

Abanye onkulunkulu ababili nguVishnu noShiva. UShiva waziwa njengombhubhisi, kanti uVishnu ungumlondolozi nomondli.

Kodwa uyazi ukuthi unkosikazi kaBrahma nguSaraswati?

Ezinganekwaneni eziningi zendabuko, uNkosikazi Saraswati uchazwa njengendodakazi kaDurga.

Ngokufanayo, unkosikazi kaVishnu, othathwa njengomlondolozi, nguLakshmi.

Ezibalweni ezahlukene zamaPurana, uLakshmi naye uchazwa njengenye indodakazi kaDurga.

Manje dadewethu, cabanga ngalokhu umzuzu—
Ingabe uMdali angaba nabazali?
Ingabe uMdali udinga ukushada?
Ingabe Lowo owadala konke angaba yingane yomunye umuntu?

Ngicela nje ukuthi uzindle ngale mibuzo. Ngoba ukucabanga ukuthi uMdali weqiniso kufanele abe njani kubaluleke kakhulu.
Puja:
Uqinisile, angikaze ngicabange ngezindaba ezinjalo ngaphambilini.
Umndeni Wonkulunkulu
UShiva–Parvati
(Umyeni & Umkakhe)

UShiva unguNkulunkulu Wokubhujiswa
Sri Durga      Sri Kali

UParvati waziwa nangokuthi nguDurga.
USri Kali ungumumo omubi wokucekela phansi kaDurga.
UDurga uletha ukuchuma.
UKali ususa amandla amabi.
Umndeni kaSri Durga
Indodakazi

USaraswati
(Unkulunkulukazi Wolwazi)
Umyeni: Brahma
(Unkulunkulu Wokudala)
Indodakazi

ULakshmi
(Unkulunkulukazi Wengcebo)
Umyeni: Vishnu
(Unkulunkulu Wokulondoloza)
Indodana

UKartikeya
(Unkulunkulu Wempi)
Indodana

UGanesha
(Unkulunkulu Wempumelelo)
Igama lika-7th Avatar kaVishnu

URama
Igama lika-8th Avatar kaVishnu

Sri Krishna
Fatima:

Enkolweni yakho, omunye wonkulunkulu abakhulu nguShiva. Umfazi kaShiva nguParvati, owaziwa nangokuthi uDurga. UDurga uthathwa njengoNkulunkulukazi waMandla. Ezingxenyeni ezahlukene zemibhalo kanye nezithombe, uDurga uboniswe enezandla eziningi ezahlukene. Ngokuhamba kwesikhathi, isimo esinezandla eziyishumi sabe sibonwa kakhulu, okumela amandla afinyelela kuzo zonke izinkomba. Isimo sikaDurga esolimazayo siyaziwa ngokuthi uKali.

Izingane zikaDurga nguKartikeya noGanesha. Amadodakazi akhe nguLakshmi noSaraswati. ULakshmi unguNkulunkulukazi weNgcebo, kanti uSaraswati unguNkulunkulukazi wolwazi. Umyeni kaLakshmi nguVishnu, owaziwa njengoMgcini. USaraswati uhlobene noBrahma, othathwa njengoMdali.

Manje, uma uBrahma, uVishnu, noShiva beqondwa njengezinto eziyimbonakaliso yeqiniso elifanayo eliphezulu, kungavela imibuzo ngokuthi ubudlelwano bomndeni babo kufanele buhunyushwe kanjani. Izinkambiso nezikole ezahlukene zemicabango zichaza lobudlelwano ngezindlela ezingokomfanekiso, zenkolo, noma zezindaba ezingeyona eyejwayelekile, hhayi njengokuhlangana komndeni okujwayelekile komuntu.

Ngikukhuthaza nje ukuthi ucabange ngalezi zinto ngokucophelela. Yiziphi izimfanelo okufanele abe nazo uMdali weqiniso? Kungenzeka yini ukuthi uMdali akhawulelwe njengabantu? Ukuzindla ngemibuzo enjalo kubalulekile lapho uzama ukuqonda ubunjalo bukaNkulunkulu.
Puja:

Ikhanda lami liyazizungula.
Sri Krishna
Fatima:

Isimo sesi-7 sikaVishnu savela emhlabeni njengoRama.

Isimo sesi-8 sikaVishnu savela njengoSri Krishna.

Ingabe ubazi ukuthi uRadha kwezinye izinkambiso uchazwa njengohlobene nomndeni kaKrishna? Noma kunjalo, uKrishna waziwa kakhulu ngokuhlangana noRadha emibhalweni nasenkambisweni yokuzinikela.

Ngokwemibhalo nezinkambiso zobuHindu, uSri Krishna wayenabafazi abangu-16,108, kubo abayi-8 bethathwa njengezindlovukazi eziyinhloko. Kuthiwa futhi wayenezingane eziningi kakhulu. Ngokwemibhalo yendabuko, waphila iminyaka engu-125. Ngasekupheleni kwempilo yakhe, umzingeli ogama lakhe nguJara waphutha unyawo lwakhe lwenyamazane, wadubula umcibisholo owambangela ukufa kwakhe.

Lowo okhonzwa izigidi zamaHindu emhlabeni wonke njengeNkosi noPhezukonke uchazwa kulezinkambiso njengowafa ngemuva kokushaywa umcibisholo womzingeli ojwayelekile.
Indaba kaGanesha noKali
Puja:

Lapho ngizwa, ngiyamangala nakakhulu! Dade, ungaphendula umbuzo owodwa? Kungani uGanesha enomzimba womuntu kodwa inhloko yendlovu?
Fatima:

Ngokwemibhalo yasePuranic, ngenye imini uShiva wabuyela ekhaya wabona insizwa engazazi igada umnyango. Ethukuthela, wayinquma ikhanda lensizwa. Wayengazi ukuthi umfana wayenguGanesha, indodana yakhe.

Ngemuva kokulahlekelwa indodana, uParvati wagcwele usizi. Ebona usizi lwakhe, uShiva wakhathazeka wagijimela ehlathini.

Ngokwemibhalo, kwathiwa inhloko yesidalwa sokuqala esibonwa ehlathini izofakwa emzimbeni kaGanesha. Isidalwa sokuqala esahlangana nayo kwakuyindlovu. UShiva waletha inhloko yendlovu wayibeka emzimbeni kaGanesha.

Kusukela ngaleso sikhathi, uGanesha waboniswa enenhloko yendlovu.
Fatima:

Ngakolunye uhlangothi, imoto kaGanesha kwakuyigundane. Kuthiwa uGanesha wayehamba ezindaweni ezehlukene egibele igundane. Imoto kaDurga iyibhubesi, kanti eyaKartikeya iyipigogo.

Manje ngitshele, ucabanga ukuthi kungenzeka ukunamathisela ikhanda lendlovu emzimbeni womuntu? Futhi igundane, ibhubesi, noma ipigogo zingasebenza kanjani njengezinto zokuthutha zomuntu ngokoqobo?
Puja:

Lezi zinto ziyangenza ngicabange.

Nginomunye umbuzo. Kungani uMama Kali eboniswa nolimi olunamathele, futhi kungani iNkosi uShiva eboniswa ilele ngaphansi kwezinyawo zakhe?
Fatima:

Ngokwemibhalo evame ukutholakala emibhalweni yendabuko nasemithonjeni yolwazi, ama-Asura ake ahlukela emazulwini ezulu azama ukuthatha ukulawula kuma-Deva. Ukubahlula, uNkulunkulukazi uDurga wavela ukulwa namandla obubi.

Impi ichazwa njengeqala ngokushaya uphondo lomkhumbi. UDurga wabamba izikhali ezahlukene, okuhlanganisa umkhonto nemfakela. Izinyoka nazo zihlotshaniswa nezithombe zakhe, yingakho lezi zimpawu zivame ukuvezwa ezandleni zakhe.

Nakuba ama-Asura amaningi ehlulwe, umholi wabo uRaktabija wasala. Ngokwendaba, noma nini lapho igazi likaRaktabija liwela phansi, omunye uRaktabija wayevela kuwo.

Ngaleso sikhathi, ekucasukeni okukhulu kukaDurga, uKali wavela phakathi kwamashiya akhe.
Fatima:

Ukuvimbela ukuthi ngisho nelincane legazi likaRaktabija lingaweli phansi, uKali wahlaba umzimba wakhe ngesikhali sakhe, wamphakamisa, futhi waphuza wonke igazi lakhe. Lapho igazi lakhe seliphelile, uRaktabija wafa.

Ngemva kwalokho, uKali waqala umdanso wakhe wokunqoba. Wenza umgexo wezandla ezinqunywe kuma-Asura abulewe wawugqoka okhalweni. Wenza futhi umgexo wezinhlamvu zekhanda wawugqoka entanyeni.

Ngokwenganekwane, uKali wazicwila emdansweni wakhe wokufutheka kangangokuthi akazange asabele noma uShiva ezama ukumvimba kaningi. Ebona ukuthi ayikho enye indlela yokumthulisa, uShiva walala ngaphansi kwezinyawo zikaKali owayedansa.

Kuphela lapho uKali waphinde wabona. Umdanso wakhe waphela. Ebona umyeni wakhe ngaphansi kwezinyawo zakhe, waba namahloni futhi wakhipha ulimi.

Yingakho izithombe eziningi zendabuko zibonisa uLord Shiva ngaphansi kwezinyawo zikaGoddess Kali.
Puja:

Kuzwakala njengenganekwane.
I-Risalah (Ubumprofethi)
Fatima:

Ake ungitshele, uyazi yini ukuthi uMphrofethi uMuhammad (ukuthula kube kuye) ungumphrofethi wakho futhi nami?
Puja:

Impela?
Fatima:

Kunombhalo owaziwa ngokuthi i-Kalki Purana, lapho kukhulunywa khona ngezikhathi ezine (amaYuga).

ISatya Yuga, iTreta Yuga, iDvapara Yuga, futhi ekugcineni iKali Yuga.

Phakathi kwama-avatar ahlobene neSatya Yuga kukhona uMatsya noNarasimha (uMbhejane woMuntu).

I-avatar ehlobene neTreta Yuga nguRama.

Ama-avatar ahlobene neDvapara Yuga ahlanganisa uKrishna noGautama Buddha.

Ngokwesiko lakho, kuyo yonke iminyaka kube khona uhlobo oluthile lokuzalwa kukaNkulunkulu noma i-avatar.

Ake ungitshele, yisiphi isikhathi esiphila kuso manje?
Puja:

IKali Yuga.
Fatima:

Iyini igama le-avatar yalesi sikhathi?
Puja:

Ngokwazi kwami, i-avatar yeKali Yuga nguKalki. Akakabonakali emhlabeni.
Fatima:

Ngokwezincazelo ezithile eziphakanyiswe ababhali abathile, i-Kalki Avatar yeKali Yuga ihlotshaniswa negama elithi “Narashansa.” Igama lesiSanskrit futhi lihunyushwa ngokuthi “umuntu odunyiswayo” noma “lowo odunyiswayo.” Baphikisana nokuthi isi-Arabhu esifanayo singaba ngu “Muhammad,” okusho futhi “odunyiswayo.” Igama loMphrofethi wethu wokugcina kwakunguMuhammad (ukuthula kube kuye).

Lezi zincazelo ziphinde zithi igama likamama kaKalki Avatar ngu “Sumati,” igama lesiSanskrit elihlobene nokuqonda okuhle noma ukuhlakanipha okuhle. Abanye ababhali baqhathanisa lokhu negama elithi “Amina,” umama woMphrofethi uMuhammad (ukuthula kube kuye). Ukuqhathanisa okunjalo kuyingxenye yokuchazwa okuthile okuyimpikiswano futhi akwamukelwa wonkana izazi zobuHindu noma zezemfundo.
Fatima:

Ngokwezincazelo ezithile, ubaba we-Kalki Avatar kuthiwa ngu “Vishnu Yasha.” Igama elithi “Vishnu” lihunyushwa ngokuthi “iNkosi,” kanti “Yasha” ngokuthi “inceku.” Ngakho, “Vishnu Yasha” uqondwa njengo “nceku yeNkosi,” okuqhathaniswa nencazelo yesi-Arabhu ethi “Abdullah.” U-Abdullah waziwa njengegama likababa woMphrofethi wokugcina uMuhammad (ukuthula kube kuye).

Kukhulunywa nokuthi indawo azalelwa kuyo i-Kalki Avatar kuyoba indawo ebizwa ngokuthi “Shambhala.” “Shambhala” igama lesiSanskrit, elivame ukuhunyushwa ngokuthi “indawo yokuthula.” Ngokuqhathanisa isi-Arabhu, abanye ababhali bayihlobanisa ne “Makkah.” UMphrofethi uMuhammad (ukuthula kube kuye) wazalelwa eMakkah.

Ukuzalwa kwakhe kuchazwa ukuthi kwenzeka ngosuku lweshumi nambili lwengxenye ekhanyayo yenyanga kaMadhav. Lapho kuguqulwa ikhalenda lesi-Arabhu, abanye bakuhlobanisa nomhla ka-12 kaRabi al-Awwal. Lokhu kulethwa njengokufana nosuku lokuzalwa kukaMuhammad (ukuthula kube kuye). Kukhulunywa nokuthi izingelosi zaziyomsiza ezinkundleni zempi ezinjengeKurukshetra, okufana nenkolelo yokuthi izingelosi zasiza eMpini yaseBadr.

Ezinye izincazelo zihlanganisa ukuthi uKalki uyoba ngumgibeli wamahhashi oyiqhawe, osebenzela wonke umhlaba, ezalwe esokile, futhi ngemva kokunqoba amandla obubi, abantu abavela emizini bayakwamukela kancane kancane umyalezo wakhe.

I-Kalki Purana nayo kuthiwa imchaza njengesazi sokugcina. UMphrofethi uMuhammad (ukuthula kube kuye) uthathwa kwi-Islam njengomphrofethi wokugcina. Kukhulunywa nokuthi uzosebenzisa inkemba ukusungula ubulungiswa ngesikhathi lapho ububi bunamandla. Kodwa-ke, esikhathini samanje, ngokuvamile kuyaqondakala ukuthi ayisekho “inkathi esekelwe enkembeni” yokusabalalisa.

Ngokuqhathanisa lokhu, abanye baphetha ngokuthi i-Kalki Avatar ibhekisela kuMphrofethi uMuhammad (ukuthula kube kuye), oweza cishe eminyakeni engu-1450 edlule futhi washiya iQur'an neHadith njengomhlahlandlela wesintu.
Puja:

Dadewethu, ngakho lowo esilindele usefikile futhi usuhambile.
Ukushiswa Kwesidumbu Nohlelo Lwe-Sati
Fatima:

Ubani umuntu omthanda kakhulu?
Puja:

Abazali bami.
Fatima:

Cabanga nje umzuzwana: lapho umama wakho eshona, ngokwemikhuba yomngcwabo wamaHindu, umzimba wakhe uzobekwa emlilweni womngcwabo futhi ushiswe.

Amalangabi azodla umzimba futhi izingubo zishiswe ngesikhathi sokushiswa kwesidumbu.

Njengoba ukushiswa kuqhubeka, abasebenzi bangase basebenzise izinduku ezinde ze-bamboo ukuze bahlele kabusha izinsalela futhi baqinisekise ukushiswa okuphelele.

Ekugcineni, umzimba uba umlotha.

Ucabanga ukuthi ungakwazi ukubukela isigameko esinjalo?
Puja:

Ngingakuthola kanjani ukubukela lokho?
Fatima:

Enkolweni yethu, lapho umuntu eshona, umzimba uhlanzwa ngokucophelela futhi uphathwa ngesithunzi nangenhlonipho.

Akukho mehlulo owenziwayo phakathi kwabacebile nabampofu, abajwayelekile nabangajwayelekile.

Umufi ugogwa ngendwangu emhlophe elula, futhi kuthandazwa umthandazo womngcwabo ngaphambi kokungcwatshwa.

Kunakekelwa okukhulu ekubekeni umufi phansi.

Abanye abantu baphinde baphikise ukuthi ukushiswa kwesidumbu kukhipha amagesi nezinhlayiya emoyeni, kanti ukungcwatshwa kubuyisela umzimba emhlabathini ngokubola okungokwemvelo.

Izinkolo namasiko ahlukene anezindlela zazo zokuqonda ukuthi yimuphi umkhuba womngcwabo ohlonipha kakhulu futhi ofanele.
Puja:

Ngiyabona. Ngempela kunginika into engayicabanga.
Fatima:

Wake wezwa ngomkhuba we-Sati?

Kwakungumkhuba womlando ezingxenyeni zezwekazi lase-India lapho umfelokazi ayelindeleke noma ecindezelwe ukuthi afe emlilweni womngcwabo womyeni wakhe ngemva kokushona kwakhe.

Imibhalo yomlando ichaza izigameko lapho abanye besifazane bezama ukuphunyuka kodwa bevinjelwa amalungu omndeni noma iziphathimandla zendawo. Kodwa-ke, izimo zazihluka kakhulu kusuka ngendawo kuya endaweni nangesikhathi.

Abaguquli bezenhlalo babephikisa kakhulu lo mkhuba. Omunye wabantu abavelele kwakunguRaja Rammohan Roy, owalwela i-Sati iminyaka eminingi.

Ekugcineni, umkhuba wavalwa ngokusemthethweni ngoDisemba 4, 1829, ngaphansi komthetho waseBrithani wase-India.

Lokhu kuphakamisa umbuzo obalulekile: uma umkhuba ubangela ukuhlupheka nokungabi nabulungisa okunjalo, kufanele uthathwe njengesibonakaliso sangempela sezimfundiso zaphezulu, noma kwakungumphumela wemikhuba yabantu namasiko omphakathi?
Puja:

Lokho ngempela kuyinto okufanele icatshangwe.
Uhlelo Lobuzwe
Fatima:

Uyazi ukuthi umuntu angaphathwa njengongaphansi kusukela ekuzalweni, nakuba engenzanga lutho olubi?
Puja:

Kungenzeka kanjani lokho? Angikaze ngizwe ngalento.
Fatima:

Uhlelo lendabuko lobuzwe emphakathini wamaHindu ngokomlando lwahlelwa lwaba amaqembu amane amakhulu: amaBrahmin, amaKshatriya, amaVaishya, namaShudra.

Eminye imibhalo yasendulo ichaza la maqembu ngokomfanekiso njengasuka ezingxenyeni ezahlukene zoMuntu Wezulu, namaBrahmin ehlotshaniswa nomlomo namaShudra nezinyawo.

Ngokomlando, lolu hlelo luvame ukuphumela emalungelweni angalinganayo, amalungelo, nesimo senhlalo. Ezikhathini eziningi, amalungu ezigaba eziphansi abhekana nokucwaswa okukhulu nemingcele.

Eminye imibhalo yasendulo yezomthetho yayimisela izijeziso ezingafani ngamacala afanayo kuye ngesigaba somuntu. Abagxeki bathi le mithetho yadala ukungalingani okujulile komphakathi.

Ngokwesibonelo, ezinye iziqephu ezincwadini zasendulo zomthetho zimisela izijeziso ezinzima kakhulu kubantu abasezingeni eliphansi abahlambalaza amalungu ezigaba eziphakeme, kanti izijeziso zabasebenzisi abasezingeni eliphezulu zingaba lula kakhulu.

Ngenxa yokungalingani, abaguquli abaningi emlandweni bawuphonsa inselelo ukucwaswa kobuzwe futhi bagqama isithunzi esilinganayo namalungelo awo wonke umuntu.
Fatima:

Eminye imibhalo yasendulo yezomthetho ithi uma uShudra enikeza uBrahmin izifundo zenkolo, kungase kugwetshwe isijeziso esinzima. Eminye imibhalo nayo ibeka izijeziso ezinzima uma umuntu owesigaba esiphansi ezama ukuzibeka ezingeni elilinganayo nomuntu owesigaba esiphezulu.

Ngokwesiko, ama-varna amane (izigaba zomphakathi) ayethathwa njengeziqembu ezihlukene. Ezikhathini eziningi zomlando, imishado phakathi kwama-varna ahlukene yayingakhuthazwa noma yayinqatshelwe. Abagxeki bathi lemithetho idale ukungalingani komphakathi nokubandlulula.

Ngokombono wamaHindu wokuzalwa kabusha, ukuzalwa komuntu okulandelayo kuthonywa izenzo ezinhle nezimbi ezenziwe ezimpilweni zangaphambili. Izinkomba zokuzalwa kabusha ne-karma zitholakala emibhalweni efana neBhagavad Gita kanye nama-Upanishads.

Kukholakala ukuthi umphefumulo ungazalwa kabusha ngezindlela ezihlukene ngokwe-karma yawo. Abasekeli bakuthatha njengeqiniso elingokomoya, kuyilapho abagxeki bethi ukuzalwa kabusha akunakufakazelwa ngokwesayensi.

Abanye abagxeki bayayiphikisa le mqondo ngokuthi uma iningi labantu linononile (negative karma), inani labantu kufanele linciphe ngokuhamba kwesikhathi kunokuba likhule. Ngakho-ke, babheka ukuzalwa kabusha njengencazelo engeyona eyesayensi.

Ngokuphambene nalokho, i-Islam ifundisa ukuthi bonke abantu bazalwa bengenacala futhi bekhululekile esonweni. Wonke umuntu uphethwa icala ngezenzo zakhe futhi uthola umvuzo noma isijeziso ngokwezenzo zakhe.

Ngesikhathi somthandazo wenkoliso emsikweni, umongameli kanye nomsebenzi ompofu bangama eceleni komunye nomunye emgqeni owodwa. Empeleni, akukho mehlulo owenziwa ngokwengcebo, ubuhlanga, imvelaphi yomndeni, noma isimo senhlalo.

Isikhundla se-Imam asitholwa ngefa. Umuntu ompofu angaba yi-Imam uma ethola ulwazi oludingekayo lweQur'an nezimfundiso zamaSulumane, kuyilapho indodana ye-Imam ingakwazi ukuzithathela lesi sikhundla ngokuzenzakalelayo ngaphandle kweziqu ezidingekayo.

UmMu'adhdhin wokuqala we-Masjid al-Nabawi kwakunguBilal (RA). Wayekade eyisigqila futhi eyindodana yesigqila, kodwa i-Islam yamhlonipha kakhulu ngenxa yokholo lwakhe, isimilo sakhe, nokuzinikela kwakhe.
Fatima:

Emiphakathini eminingi yendabuko yamaHindu, kwakungamaBrahmin kuphela avunyelwe ukusebenza njengabapristi bethempeli. Ngokomlando, ukufinyelela ezifundweni zamaVeda nakho kwakuvame ukuvinjelwa ezigabeni ezithile zomphakathi, futhi abantu abaningi babengavunyelwe ukufunda amaVeda uqobo.
Puja:

Lokho kuyadabukisa ngempela! Uma ngingakwazi nokufunda okushiwo uNkulunkulu, ngingakwazi kanjani ukukuqonda futhi ngikulandele?
Ukwamukelwa kuka-Umar (RA) e-Islam
Fatima:

U-Umar (RA) wayengomunye wezikhulu zikahulumeni ezinkulu emlandweni wamaSulumane futhi kamuva waba ngumphathi wombuso omkhulu. Nokho, ekuqaleni wayengeyena umSulumane.

Ngelinye ilanga, u-Umar (RA) washiya ikhaya lakhe ephethe inkemba engxonyelwe ngenhloso yokubhekana nokubulala uMphrofethi Muhammad (ukuthula kube phezu kwakhe).

Endleleni, wezwa ukuthi udadewabo kanye nomkhwenyana wakhe bayamukele i-Islam.

Ezwa lokhu, u-Umar (RA) wahamba ngokuya emzini kadadewabo.

Ngaleso sikhathi, udadewabo nomkhwenyana wakhe base befunda amavesi eQur'an. Lapho nje bembona u-Umar (RA) esondela, bawufihla umbhalo ababewufunda.

Noma kunjalo, u-Umar (RA) wabona ukuthi base befunda okuthile.

Wabuza,

"Bekufundani? Kuyiqiniso yini ukuthi niliyekile inkolo yokhokho benu?"

Wabe eseqala ukushaya umkhwenyana wakhe.

Lapho udadewabo eqala ukuvikela umyeni wakhe, u-Umar (RA) naye wamshaya. Bobabili balimala futhi bopha igazi.

Noma belimele, bamemezela ngokuqinile:

"Siyamukele i-Islam ngokwazi, futhi akukho mandla noma ubunzima obungasenza siyeke."

Ekubona ukuzimisela kwabo okungantengantengi, u-Umar (RA) wathinteka kakhulu.

Wabe esethi:

"Kulungile. Ake ngizwe ukuthi benifundani."
Fatima:

Udadewethu uFatima waletha ingxenye yeQur'an wayibeka phambi kwakhe. KwakuyiSurah Taha. Waqala ukufunda wafinyelela e-Ayeni 14:

1) Ta-Ha.

2) Angizange ngikuthumelele iQur'an ukuze ukukhathaze.

3) Kunalokho, iyisikhumbuzo kulabo abamesabayo uAllah.

4) Iyisambulo esivela kulowo Odale umhlaba namazulu aphakeme.

5) Onomusa kakhulu umisiwe phezu kwesihlalo sobukhosi.

6) Okwakhe yikho konke okusemazulwini, okusemhlabeni, okuphakathi kwazo, nokungaphansi komhlabathi.

7) Noma ngabe ukhuluma kakhulu noma buthule, ngempela uyakwazi imfihlo nalokho okufihleke kakhulu.

8) UAllah—akukho okufanele kukhonzwe ngaphandle kwakhe. Okwakhe Amagama Amahle Kakhulu.

9) Ingabe indaba kaMusa ifinyelele kuwe?

10) Lapho ebona umlilo, wathi emndenini wakhe, “Hlalani lapha. Ngempela ngibonile umlilo. Mhlawumbe nginganilethela ilangabi elivuthayo, noma ngithole ukuhola emlilweni.”

11) Lapho-ke efika kuwo, wabizwa, “Awu Musa!”

12) “Ngempela, mina ngiyiNkosi yakho. Ngakho khumula izicathulo zakho. Impela, usesi sigodini esingcwele saseTuwa.”

13) “Futhi ngikukhethile, ngakho lalela ngokucophelela lokho okwembuliwayo.”

14) “Ngempela, mina nginguAllah. Akukho okufanele kukhonzwe ngaphandle kwami. Ngakho, ngikhonze futhi umise umthandazo ngenkumbulo yami.”
Fatima:

Ngesikhathi efinyelela lapha, wayethintekile kakhulu ukuthi wamukela i-Islam ngaso leso sikhathi.
Puja:

Dade, ngingathanda ukuzwa leSurah ngolimi lweNkosi yakho.
Fatima:

Kulungile, dade. Ngakho-ke sicela uyibuke ngesixhumanisi esingenhla.
Okuzayo
Fatima:

UAllah usithumele kulo mhlaba ngempilo emfushane njengesivivinyo. Kulesi sikhathi, lapho ngihlezi khona, uma kungaba khona obuza ukuthi ngabe ukhona yini phakathi kwethu owake waba lapha eminyakeni eyikhulu edlule,

impendulo ingaba, "Cha."

Ngokunjalo, uma sibuzwa ukuthi ngabe ukhona yini phakathi kwethu ozobe eselapha eminyakeni eyikhulu ezayo, impendulo izofana.

Kufanele sizindlele lokhu: Sasiyikuphi ngaphambilini? Sikuphi manje? Futhi sizoya kuphi ngokulandelayo?
Fatima:

Lapho nami ngizokunambitha ukufa, lapho nami ngizohlala ethuneni isikhathi eside, lapho nami ngizoma phambi kukaAllah ngoSuku Lokwahlulela ukuphendula ngezenzo zami zonke, ingabe kukhona indlela yokuthi ngihlale nginganaki esikhundleni sokucabanga ngalelo kusasa eliqinisekile?
Puja:

Dade, ngempela kuyinto okufanele icatshangwe ngokujulile.
Fatima:

Yingakho kubalulekile ukuzindla ngokuthi ngabe ngilandela ngempela yini indlela ekhonjiswe nguAllah—iNkosi esithanda kakhulu kunabazali bethu, eyasidala ngomusa nangokunakekela, futhi esihlanganise nezibusiso ezingenakubalwa.

Ngisho nalapho sithenga into encane, siyayihlola futhi siyiqinisekisa izikhathi eziningi. Ngakho akufanele yini ngizame ukumazi uAllah kahle—Lowo onginike lempilo enhle futhi okumele sonke sibuyele kuye?

Inkolo yodwa eyamukelekile kuAllah i-Islam.

Ngokwenkolelo yamaSulumane, abantu bokuqala, uAdamu noHawwa, bengamaSulumane. Ngokunjalo, u-Isa (ukuthula kube kuye), lowo amaKristu ambheka njengoMesiya, wayengumSulumane futhi enguMprofethi kaAllah.

Fatima:

UMusa (A.S.) naye wayenguMprofethi kaAllah. UAllah wathumela abaprofethi nezithunywa ezikhathini ezahlukene ukuze abantu bakwazi ukuqaphela iqiniso. Akubona nje abaprofethi kuphela, kodwa izincwadi ezingcwele nazo zembulwa nazo.

Ngaphandle kweQur'an, zonke izincwadi ezingcwele zangaphambilini zithiwa zishintshwe ngabantu ngokwezifiso zabo. Emhlabeni wonke, iQur'an iwukuphela kwencwadi egciniwe engakashintshwa noma iguqulwa.

Kunamakhulu ezigidi zamaHuffaz (abafundi beQur'an) emhlabeni wonke. Ngisho noma, ngokucabanga, wonke amakhophi eQur'an acekelwa phansi, lawa maHuffaz angakwazi ukukhiqiza kabusha iQur'an igama negama ngenkumbulo.

Izincazelo eziningi zesayensi kuthiwa ziyavumelana neQur'an. NgeQur'an, kwavulwa imingcele emisha yolwazi. Inamavesi angaphezu kuka-6,000. Naphezu kwemizamo yonke, akekho umuntu emhlabeni okwazile ukuthola ngisho umugqa owodwa wephutha kuyo.
Fatima:

UAllah uMninimandla uthi—

“Futhi uma ningabaza ngalokho esikwehlisele inceku yethu (Muhammad), ngakho-ke yenzani iSura efana nayo futhi nibize ofakazi benu ngaphandle kukaAllah, uma nina niqinisile.

Kepha uma ningakwenzi—futhi anisoze nakwazi—ngakho-ke yesabani uMlilo owokhuni bawo abantu namatshe, olungiselelwe abangakholwa.”

(Surah Al-Baqarah: 23)


“Ngempela, inkolo ekuphela kwayo eyamukelekayo kuAllah yi-Islam, futhi labo abahlukile emBhalweni abenzanga njalo ngaphandle komhawu phakathi kwabo.”

(Surah Aal-e-Imran: 19)


“Futhi noma ngubani ofuna inkolo ngaphandle kwe-Islam, ayisoze yamukelwa kuye, futhi empilweni ezayo uyoba phakathi kwabalahlekelwayo.”

(Surah Aal-e-Imran: 85)
Ukwamukelwa kwe-Islam
Fatima:

Uyazi ukuthi uMphrofethi uMuhammad (S.A.W.) akazange athunyelwe amaMuslim kuphela; kunalokho, wathunyelwa njengoMphrofethi noMthunywa kuwo wonke umuntu?
Puja:

Cha, angikaze ngikuzwe lokhu ngaphambilini.
Fatima:

UAllah uMninimandla uthi—

“O Muhammad! Mema, ‘O bantu, ngempela mina ngiyisithunywa sikaAllah kini nonke.’”

(Surah Al-A'raf: 158)
Puja:

Ngabe ngihlale ngenza iphutha sonke lesi sikhathi?
Fatima:

Dade, ungabambezeleli ukwamukela iqiniso. Noma ngubani ofakaza iKalima uzongena ePharadesi. Uma uba ngumMuslim, angizuzi lutho. Ngifuna nje ukuthi umngani wami othandekayo angashiswa emlilweni wesihogo iminyaka eyizigidi, kuze kube phakade. Ngingakwazi yini ukuba nomngani wami ePharadesi? Ngifuna ukuthi uphinde iKalima nami. Yamkela i-Islam, futhi uzophumelela kulomhlaba nakwezayo.
Puja:

Kulungile, ngifundise iKalima.
Fatima:

Uyakholelwa ukuthi akukho okunye okufanele kukhonzwe ngaphandle kukaAllah?
Puja:

Yebo.
Fatima:

Uyakholelwa ukuthi uMphrofethi uMuhammad (S.A.W.) wathunyelwa njengesithunywa sikaAllah kubo bonke abantu?
Puja:

Yebo, noma kunjalo.
Fatima:

Phinda emva kwami—

“Ashhadu alla ilaha illallahu wahdahu la sharika lah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluh.”

Incazelo: Ngiyafakaza ukuthi akukho okunye okufanele kukhonzwe ngaphandle kukaAllah yedwa, engena mhlanganyeli, futhi ngiyafakaza ukuthi uMuhammad (S.A.W.) uyinceku yakhe noMthunywa.
Puja:

Yebo, noma kunjalo.
Ashhadu alla ilaha illallahu wahdahu la sharika lah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluh.
Fatima:

Alhamdulillah, kusukela namuhla ungumMuslim. Igama lakho lobuMuslim ngu-Ayesha. Manje kuwumsebenzi wakho ukudlulisa leli qiniso nakwabanye.
Ayesha:

Dade, ngicela ungithandazela ukuze uAllah, iNkosi yayo yonke imihlaba, akhanyisele abazali bami kanye nomndeni wami ngokukhanya kwe-Islam.

Lasting Serenity

True peace is not escape from the world but harmony with its Creator. Surrendering to the one God brings the heart the stillness it has always sought.

Why Are We Here?

We were created to know and love the one God, and to live in goodness. Recognising this gives life direction and deep meaning.